Who and who liberated Belgrade ...
As in any layers was conceived negative attitude toward the church in Russia. This is a very big issue, going to our own Baptism Russ.
We will not enumerate all the riots and complaints and discuss the most illustrative.
"peasants with the Archangel Cathedral. Zavidova Klin y. Tsar Peter Alekseevich ... Brow beat the poor and powerless until the end of the ruined orphan thy Klin district Arkhangelsk estate village peasants Zavidova Elder Klimko Matveev yes elective Afonka Larionov, Klimko Andreev, Mitko Eftifeev, Cusco Epifanov Punk Kondratiev and all the peasants. In the past, sir, respectively possessed by us, orphans, thy are the Archangel Cathedral of the power and priest at all, and all sorts of quit-rents, we are your orphans, paying for all there. And now, sir, we are your orphans, separated by a small split. And by the sovereign, section priests [and gb] yakon impose on us, thy fatherless children, many of the quit-rents and extra tablespoons stocks. And for all their whims, they, the priests and deacons, to us all sorts of whims, orphans thy coming, and his men continually sent. And such of its overhead tributes and dining supplies for us, thy fatherless children, rule the death payment is not against the former. But first, sir, we have this, your orphan, such overhead tributes and dining stocks nobody plachivali. And we, your orphan, from such rents their overhead and table stock and all sorts of attacks and the untimely death and pravezhu ruined completely without residue. And there are their overheads tributes us your orphans, pay could not stand "(Peasant petitions the XVII century.: From the collections of the State Historical Museum. - M.: Nauka, 1994. - S. 85).
"peasants with the Archangel Cathedral. Ilyinsky Kashin have. Tsar Peter Alekseevich withdrawing from them the surplus rents ... And how, sir, we are, orphans yours, given the Archangel Cathedral, and a former priest Theodore with the brothers put upon us in an increase in money eighty-one ruble thirteen two hit the jackpot money, but for mowing pointed out to take with us now take a suburban estate patrimony ten employees. And how in the past 204-year protopresviter Petr Vasilyevich priests divided us, orphans, between themselves on the share, and they, the priests, the sacristan of the brethren laid back as the surplus rents: sheep cheeses, eggs, mushrooms, mushrooms, mushrooms, berries, cranberries, cranberry. And for those dining stocks they come, the priests, to us themselves and send their people and of those supplies pravezhe beat us nearly to death, and his visits are told to prepare myself lunch, and take with us the carts. And because we are poor, utterly ruined "(Ibid. - P. 86).
Solution: "... ordered to the village headman and elected Elias peasants on a list for their disobedience and contrary to inflict punishment: beating instead of a whip whip mercilessly. " "The same fate befell farmers Zavidovskoy parish., Klin y." (Ibid. - S. 237).
"Reverend Varsunofiyu, Metropolitan Sarskoe and Poddonskomu, brow beat orphans of the great princes of the palace of the village Bogdanova Viazemsky county headman of Life-Giving Trinity Church Church Ivashko Lavrent'ev. The complaint, sir, I'm the same church for the priest Maksim Fedorov. At present, sir, in the 193-year March 12 day zazval to himself he pop Maxim, me, an orphan in the house and took into account I have a church to ask for money. And I am an orphan, the money he has not given because the world does not give me told. And he, pop Maxim, me, an orphan, and beat for injuries and head I broke up the blood. And many of our brother beats ... But he is popular Maxim repairs are not against your svyatitelskogo decree: from wedding takes with pervozhentsov ruble yes at Pudu honey "(Peasant petitions the XVII century.: From the collections of the State Historical Museum. - M.: Nauka, 1994. - S. 210-211).
in 1905-1907. protests became more organized. The king is no longer believed in and took matters into their own hands.
So gathering of peasants Olkhovskaya parish Tsaritsyn county (to a report by the gendarmerie officer) makes a decision the closure of churches: the Church is not needed, they should be paid to other useful institutions: schools, hospitals (High tide of revolution of 1905-1907, Part 2, ... - M., 1955. - S. 758).
On meeting of the All-Russian Peasant Union sounds: "We live still terribly hard. For example, in our village for many years going litigation with the priests. How many not rolling in money, somewhere fail. They say the priests serve as intermediaries between humans and God, but in reality they serve as intermediaries between supervisors, Police and us, and only in a hurry to tear off a little more from the peasants. " (Minutes of Delegates' Meeting of All-Russian Peasant Union, November 6-10, 1905 - Moscow, 1906. - S. 30-31)
Or another peasant complaint:
"Do not have time to lock the gates as they are now again come to-this: pork, sour cream, chicken, butter, eggs, rzhitsy, muchitsy, cannabis - even cry-cry. Dogs do not otbrehali as again cast: priests go meet them, such syakih (ecclesiastical and social messenger. - 1914. - № 31)
In 1905, priest Fr Michael (Leviticus) wrote in "Church Herald":
"Clergy do not use any influence, hated and despised people, serves his eyes, the personification of greed, greed. Clergy demoralizing to the loss of a significant part not only pastoral, but also human dignity "(The Church Herald. - 1905. - № 32)
But as was the case in the country after the 1917 revolution, the Bolsheviks.
Zadonsky correspondent in Moscow "Izvestia" reported on the religious life in the province: "Find us in the village Communist who would not have hung in a house icon - a rarity."
A certain Communist speaks about his father: "Old man, for two hours on his knees, praying all the saints goes through ... I would rather go to the front than for this thing to take. "
"Marries In one village, a Communist. In the church is full of wedding procession. Ahead of the red banner with the inscription: "Workers of the World Unite, "then the icon, then the groom with a red bow in the whole breast. This "Red Wedding" is not uncommon in the village. "
That's how communism coexist and Orthodoxy in the hearts of people.
Not the church.
"From top of church government to host to host, struggled on all fronts
Christ-loving warriors, the valiant defenders of the Holy Church and dear motherland! Address you with a word of greeting and Christian love Higher Church Administration, consisting of bishops, Priests and lay people ... Stand up tighter around his Supreme Leader, somknite tightly around their ranks to protect the motherland from the rapists, and traitors. Holy Church sends you, martyrs, their blessings and prays to the Lord to strengthen your forces in combat with the enemy. Remember, beloved, the more work so sweeter rest, the higher the reward from the LORD: - grace, and from grateful citizens - you eternal glory and honor. "Watch ye, stand fast in the faith, take courage, be strong" (1 Corinthians 16, 13), "like God with us" (Matt. 1: 23).
your faithful
Sylvester, Archbishop of Omsk and Pavlodar,
Benjamin, Archbishop of Siberian and Syzran,
Archpriest Vladimir Sadovsky. (Pp. 135-136)
(A Reader on the History of Russia: 1917-1940 years. Ed. Prof. Glavatskiy AM. - Moscow: Aspekt Press, 1994. - 446 with.)
thanks
Yuri Chekalin
yuriyc
0 comments:
Post a Comment